Traditionally, an ashram (Sanskrit/Hindi: आश्रम) is a spiritual hermitage or a monastery.123 Additionally, today the term ashram often denotes a locus of Indian cultural activity such as yoga, music study or religious instruction, the moral equivalent of a studio, yeshiva or dojo.
The word ashram also spelled ashrama comes from the Sanskrit root srama which means giving the meaning of making an effort, towards liberation (moksha), which is the central aim of life in Hinduism. 4
An ashram would traditionally, but not necessarily in contemporary times, be located far from human habitation, in forests or mountainous regions, amidst refreshing natural surroundings conducive to spiritual instruction and meditation. The residents of an ashram regularly performed spiritual and physical exercises, such as the various forms of Yoga. Other sacrifices and penances, such as Yajnas were also performed. Many ashrams also served as Gurukuls or residential schools for children under Guru-shishya tradition.
Ashrams have been a powerful symbol throughout Hindu history and theology. Most Hindu kings, until the Middle Ages, are known to have had a sage who would advise the royal family in spiritual matters, or in times of crisis, who was called the rajguru, which literally translates to royal teacher. A world-weary emperor going to this guru's ashram, and finding solace and tranquility, is a recurring motif in many folktales and legends of ancient India.
Sometimes, the goal of a pilgrimage to the ashram was not tranquility, but instruction in some art, especially warfare. In the Hindu epic Ramayana, the protagonist princes of ancient Ayodhya, Rama and Lakshmana, go to the Rishi Vishvamitra's ashram to protect his Yajnas from being defiled by emissary-demons of Ravana. After they prove their mettle, the princes receive martial instruction from the sage, especially in the use of Divine weapons, called Divyastras (Sanskrit Divya: Divine + Astra: missile weapon; the Sanskrit word 'astra' means missile weapon, such as an arrow, as opposed to 'shastra', which means a hand-to-hand weapon, such as a mace.) In the Mahabharata, Lord Krishna, in his youth, goes to the ashram of Sage Sandipani, to gain knowledge of both intellectual and spiritual matters.
In recent history, one of earliest extant ashram, Kailash Ashram was established by Dhanraj Giri in 1880 at Rishikesh, this was followed by Sivananda Ashram of Swami Sivananda established in 1936. Today, his Divine Life Society has ashram in many parts of the world.2
In recent years, a number of ashrams have been established outside of India. Typically, these ashrams are connected to Indian lineages. Sometimes they are headed by Indian spiritual teachers, and other times by Western spiritual teachers. One such ashram is the Shiva Ashram near Melbourne, Australia, headed by Mahamandaleshwar Swami Shankarananda in the lineage of Bhagavan Nityananda.
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- Swami Swahananda (1 January 1990). Monasteries in South Asia. Vedanta Press. pp. 92–. ISBN 978-0-87481-047-9.
- Stephen Jacobs (24 June 2010). Hinduism Today: An Introduction. Continuum. pp. 42–. ISBN 978-0-8264-3065-6.
- Mayeul de Dreuille (1999). "1 Hindu mansticism". From East to West: A History of Monasticism. Gracewing Publishing. pp. 3–27. ISBN 978-0-85244-464-1.
- S.S. Chandra; S.S. Chandra & Rajendra Kumar Sharma (1996). Philosophy of Education. Atlantic Publishers & Dist. pp. 173–. ISBN 978-81-7156-637-2.
- Hetal Vyas (31 January 2009). "Shocked HC files suo-motu PIL over ashram rape and deaths". PuneMirror. Retrieved 2009-03-17.
- "Lok Biradari Prakalp". Lok Biradari Prakalp. 2009. Retrieved 2009-03-17.