Lala Lajpat Rai
|Lala Lajpat Rai|
|Born||28 January 1865
Dhudike, Punjab, British India
|Died||17 November 1928 (age 63)
Lahore, Punjab, British India
|Organization||Indian National Congress, Arya Samaj|
|Indian Independence movement|
Lala Lajpat Rai pronunciation (help·info), (28 January 1865 – 17 November 1928) was an Indian author and politician who is chiefly remembered as a leader in the Indian fight for independence from the British Raj. He was popularly known as Punjab Kesari meaning The Lion of Punjab also known as "Sher-E- Punjab" in Punjabi. He was part of the Lal Bal Pal trio.1 He was also associated with activities of Punjab National Bank and Lakshmi Insurance Company in their early stages. He sustained serious injuries by the police when leading a non-violent protest against the Simon Commission and died less than three weeks later. His death anniversary (November 17) is one of several days celebrated as Martyrs' Day in India.
Lajpat Rai was born in Dhudike (now in Moga district, Punjab) on 28 January 1865.234 (The word 'Lala' is an honorific, applied to prominent Hindu men of the time.) His grandfather was a Svetambara Jain .5 Rai had his initial education in Government Higher Secondary School, Rewari (now in Haryana, previously in Punjab), in the late 1870s and early 1880s, where his father, Radha Krishan, was an Urdu teacher. Rai was influenced by Hinduism and created a career of reforming Indian policy through politics and writing.6 (When studying law in Lahore, he continued to practice Hinduism. He became a large believer in the idea that Hinduism, above nationality, was the pivotal point upon which an Indian lifestyle must be based.) Hinduism, he believed, led to practices of peace to humanity, and the idea that when nationalist ideas were added to this peaceful belief system, a non-secular nation could be formed. His involvement with Hindu Mahasabha leaders gathered criticism from the Bharat Sabha as the Mahasabhas were non-secular, which did not conform with the system laid out by the Indian National Congress.7 This focus on Hindu practices in the subcontinent would ultimately lead him to the continuation of peaceful movements to create successful demonstrations for Indian independence. He was a devotee of Arya Samaj and was editor of Arya Gazette, which he set up during his student time.8 After joining Indian National Congress, he took part in political agitation in Punjab, for this he was deported to Mandalay (Burma-Now Myanmar), but after few months Lord Minto allowed him to return India because he did not have sufficient evidence to prove Lala Lajpat Rai guilty.
Graduates of the National College, which he founded inside the Bradlaugh Hall at Lahore as an alternative to British institutions, included Bhagat Singh.9 He was elected President of the Congress party in the Calcutta Special Session of 1920.5
Lajpat Rai travelled to the US in 1907, and then returned during World War I. He toured Sikh communities along the US West Coast; visited Tuskegee University in Alabama; and met with workers in the Philippines. His travelogue, The United States of America (1916), details these travels and features extensive quotations from leading African American intellectuals, including W.E.B. DuBois and Fredrick Douglass. The book also argues for the notion of “color-caste,” suggesting sociological similarities between race in the US and caste in India. During World War I, Lajpat Rai lived in the United States, but he returned to India in 1919 and in the following year led the special session of the Congress Party that launched the noncooperation movement. Imprisoned from 1921 to 1923, he was elected to the legislative assembly on his release.10
He initiated the discussion on the partition of Punjab. Writing in The Tribune in November–December 1924, he penned,
My suggestion is that the Punjab should be partitioned into two provinces, the Western Punjab with a large Muslim majority to be [a] Muslim-governed province; the Eastern Punjab with a large Hindu-Sikh majority to be [a] non-Muslim-governed province.
In 1928, the British government set up the Commission, headed by Sir John Simon, to report on the political situation in India. The Indian political parties boycotted the Commission, because it did not include a single Indian in its membership, and it met with country-wide protests. When the Commission visited Lahore on 30 October 1928, Lajpat Rai led silent march in protest against it. The superintendent of police, James A. Scott, ordered the police to lathi charge the protesters and personally assaulted Rai.12 Despite being injured, Rai subsequently addressed the crowd and said that "I declare that the blows struck at me today will be the last nails in the coffin of British rule in India".13 He did not fully recover from his injuries and died on 17 November 1928 of a heart attack. Doctors thought that Scott's blows had hastened his death.12 However, when the matter was raised in the British Parliament, the British Government denied any role in Rai's death.14 Although Bhagat Singh did not witness the event,15 he vowed to take revenge,14 and joined other revolutionaries, Shivaram Rajguru, Sukhdev Thapar and Chandrashekhar Azad, in a plot to kill Scott.16 However, in a case of mistaken identity, Bhagat Singh was signalled to shoot on the appearance of John P. Saunders, an Assistant Superintendent of Police. He was shot by Rajguru and Bhagat Singh while leaving the District Police Headquarters in Lahore on 17 December 1928.17 Chanan Singh, a Head Constable who was chasing them, was fatally injured by Azad's covering fire.18
Rai has been described as "a pillar of extremist nationalism in India".19
The Lala Lajpat Rai Trust was formed in 1959 on the eve of his Centenary Birth Celebration, to promote education. The trust was founded by a group of Punjabi philanthropists (including R.P Gupta and B.M Grover) who have settled and prospered in the Indian State of Maharashtra. The Lala Lajpat Rai University of Veterinary & Animal Sciences, in Hisar, Haryana, is a state university was created in memory of Lajpat Rai. A statue of Lajpat Rai stands at the central square in Shimla, India (having been originally erected in Lahore and moved to Shimla in 1948). Lajpat Nagar and Lajpat Nagar Central Market in New Delhi, Lajpat Rai Market in Chandani Chowk, Delhi; Lala Lajpat Rai Hall of Residence at Indian Institutes of Technology (IIT) in Kanpur and Kharagpur; as well as the Lala Lajpat Rai Institute of Engineering and Technology(LLRIET), Moga, are named in his honor. Also many institutes, schools and libraries in his hometown of Jagraon, district Ludhiana are named after him. The bus terminus in Jagraon, Punjab, India is named after Lala Lajpat Rai. Lala Lajpat Rai Hospital, Kanpur is also named in his honor. Further, there are several roads named after him in many metropolis and other towns of India
Lajpat Rai's mother, Gulab Devi, died of tuberculosis in Lahore. In 1927, Lajpat Rai established a trust in her memory to build and run a tuberculosis hospital for women, reportedly at the location where she had died.20 This became known as the Gulab Devi Chest Hospital and opened on 17 July 1934.
Rai’s writings include:
- The Story of My Deportation (1908)
- Arya Samaj (1915)
- The United States of America: A Hindu’s Impression (1916)
- Unhappy India (1928)
- Autobiographical Writings .
- Ashalatha, A.; Koropath, Pradeep; Nambarathil, Saritha (2009). Chapter 6 - Indian National Movement. "Social Science: Standard VIII Part 1". Government of Kerala • Department of Education (State Council of Educational Research and Training (SCERT)). p. 72. Retrieved 2011-10-13.
- Kathryn Tidrick (2006) Gandhi: a political and spiritual life I.B.Tauris ISBN 978-1-84511-166-3 pp. 113-114
- Kenneth W. Jones (1976) Arya dharm: Hindu consciousness in 19th-century Punjab University of California Press ISBN 9788173047091 p.52
- Purushottam Nagar (1977) Lala Lajpat Rai: the man and his ideas Manohar Book Service p.161
- "Lala Lajpat Rai". Retrieved 2011-10-13.
- Lala Lajpat Rai. Encyclopædia Britannica. http://www.britannica.com/EBchecked/topic/328063/Lala-Lajpat-Rai
- S. K. Mittal and Irfan Habib. “Towards Independence and Socialist Republic: Naujawan Bharat Sabha”. Social Scientist Vol. 8 2, 1979.
- "Lala Lajpat Rai". Retrieved 2012-05-04.
- "Bradlaugh Hall’s demise". Pakistan Today. 17 Apr 2011. Retrieved 2011-10-15.
- Raghunath Rai. History. VK Publications. p. 187. ISBN 81-87139-69-2.
- Noorani, A.G. (Feb. 25-Mar. 09, 2012). "Horrors of Partition". Frontline (magazine). Retrieved 2013-05-07.
- Rai, Raghunath (2006). History For Class 12: Cbse. India. VK Publications. p. 187. ISBN 978-81-87139-69-0.
- Friend, Corinne (Fall 1977). "Yashpal: Fighter for Freedom -- Writer for Justice". Journal of South Asian Literature 13 (1): 65–90. JSTOR 40873491. (subscription required)
- Rana, Bhawan Singh (2005). Bhagat Singh. Diamond Pocket Books. p. 36. ISBN 978-81-288-0827-2.
- Singh, Bhagat; Hooja, Bhupendra (2007). The Jail Notebook and Other Writings. LeftWord Books. p. 16. ISBN 978-81-87496-72-4.
- Gupta, Amit Kumar (Sep. - Oct. 1997). "Defying Death: Nationalist Revolutionism in India, 1897-1938". Social Scientist 25 (9/10): 3–27. JSTOR 3517678. (subscription required)
- Nayar, Kuldip (2000). The martyr: Bhagat Singh experiments in revolution. Har-Anand Publications. p. 39. ISBN 978-81-241-0700-3.
- Rana, Bhawan Singh (2005). Chandra Shekhar Azad (An Immortal Revolutionary of India). Diamond Pocket Books. p. 65. ISBN 978-81-288-0816-6.
- Mittal, S. K.; Habib, Irfan (September 1979). "Towards Independence and Socialist Republic: Naujawan Bharat Sabha: Part One". Social Scientist 8 (2): 18–29. doi:10.2307/3516698. JSTOR 3516698. (subscription required)
- "Gulab Devi Chest Hospital". Retrieved 2011-10-13.
|Wikiquote has a collection of quotations related to: Lala Lajpat Rai|
- Lala Lajpat Rai's books at Hindustan Books
- Lala Lajpat Rai's "Young India" in the South Asian American Digital Archive (SAADA)
- Satish K Kapoor, He gave a fillip to freedom struggle, Tribune
- Works by Lajpat Rai at Project Gutenberg