|Populated States||Major: Maharashtra
Minor: Goa, Gujarat, Karnataka and Madhya Pradesh.
The Maratha (IPA: [ˈməraʈa]; archaically transliterated as Marhatta or Mahratta) are an Indian caste, found predominantly in the state of Maharashtra. The term Marāthā has two related usages: within the Marathi-speaking region it describes the dominant Maratha caste; historically, the term describes the kingdomfounded by Shivaji in the seventeenth century and continued by his successors.1
The Marathas primarily reside in the Indian states of Maharashtra, Madhya Pradesh, Gujarat, Karnataka, and Goa. Those in Goa and neighbouring Karwar are known specifically as Konkan Marathas as an affiliation to their regional and linguistic alignment.2
The generally accepted theory among the scholars is that the words Maratha and Maharashtra ultimately derive from a compound of Maha (Sanskrit for "great") and rashtrika.4 The word rashtrika is a Sanskritized form of Ratta, the name of a tribe or a dynasty of petty chiefs ruling in the Deccan region.5 Another theory is that the term is derived from Maha ("great") and rathi or ratha (charioteer).5
An alternative theory states that the term derives from the words Maha ("Great") and Rashtra ("nation/dominion").
The varna of the Maratha is a contested issue, with arguments for their being of the Kshatriya (warrior) varna, and others for their being of Shudra (peasant) origins. This issue was the subject of antagonism between the Brahmins and Marathas, dating back to the time of Shivaji, but by the late 19th century moderate Brahmins were keen to ally with the influential Marathas of Bombay in the interests of Indian independence from Britain. These Brahmins supported the Maratha claim to Kshatriya status, and the legend of Shivaji, but their success in this political alliance was sporadic, and fell apart entirely following independence in 1947.6
Various Maratha families lay claim to the Kshatriya varna,7 and the various clans make dis-similar claims. Bhonsles claim their origin from Suryavanshi Sisodias,8 Jadhavs from Yaduvanshi Yadavas, Bhoites from Chandravanshi Bhatis, Chavans from Agnivanshi Chauhans, Salunkhes from Agnivansha Solankis etc.9page neededfull citation needed
Robert Vane Russell, an untrained ethnologist of the British Raj period, basing his research largely on Vedic literature,10 that Marathas belong to one of the 96 different clans, known as the 96 Kuli Marathas or Chhānnava Kule.11 The organisation of this clan system is disputed in the popular culture and by historians. An authoritative listing was attempted in 1889,11 but the general body of lists are often at great variance with each other.12
Hiuen-Tsang describes the Marathas and their country in the 7th century AD :
"This country is about 5000 li in circuit. The capital borders on the west on a great river. It is about 30 li round. The soil is rich and fertile, it is regularly cultivated and very productive. The climate is hot, the disposition of the people is honest and simple, they are of medium build, and of a stern, vindictive character. To their benefactor they are grateful, to their enemies relentless. If they are insulted, they will risk their life to salvage themselves. If they are asked to help one in distress, they willingly agree to. If they are going to seek revenge, they first give their enemy warning, then each being armed they attack each other with lances, When one turns to flee, the other pursues him, but they do not kill a man down (a person who submits). The country provides for a band of champions to the number of several hundred. Each time they are about to engage in conflict, they intoxicate themselves with wine, and then one man with lance in hand will meet ten thousand and challenges them in fight. "13
In 1674, Shivaji Bhosle carved out an independent Maratha kingdom from within the Bijapur Sultanate with Raigad as its capital,17 and successfully defended his territory from the Mughals.18 Confronted by the far greater forces of the Mughal Empire, Shivaji employed guerrilla tactics, which leveraged strategic factors like demographics, speed, and focused surprise attacks (typically at night, and in rocky terrain) to defeat more numerous forces: in his "History of Warfare",19 Field-Marshal Montgomery summarizes these tactics, describing Shivaji as a military genius. After the death of Shivaji, the Marathas waged war with the Mughals from 1681 to 1707. The Marathas eventually emerged victorious.
Shivaji's grandson Shahu became ruler of the Marathas in 1707; during his rule he appointed Peshwas as the prime ministers of the Maratha Empire. After the death of Mughal emperor Aurangzeb, the Maratha Empire expanded greatly under the rule of the Peshwas, at its peak stretching from Tamil Nadu2021 in the south, to Peshawar22(modern-day Pakistan) on the Afghanistan border in the north, and with expeditions to Bengal in the east. The Afghan king Ahmad Shah Abdali, amongst others, was unwilling to allow the Maratha's gains to go unchecked. In 1761, the Maratha army lost the Third Battle of Panipat to Abdali's forces, which halted their imperial expansion.
Ten years after the battle of Panipat, Madhavrao Peshwa reinstated Maratha authority over North India. In a bid to effectively manage the large empire, semi-autonomy was given to strongest of the knights, creating a confederacy of Maratha states. They became known as Gaekwads of Baroda, the Holkars of Indore and Malwa, the Scindias of Gwalior and Ujjain, and Bhonsales of Nagpur.23verification needed In 1775, the British East India Company intervened in a succession struggle in Pune, which became the First Anglo-Maratha War. Marathas remained the preeminent power in India until their defeat in the Third Anglo-Maratha War (1817–1818), which left Britain in control of most of India.citation needed
The history of the states and dynasties comprising the Maratha Empire constitutes a major portion of the history of late medieval India. Among its impacts, the Maratha empire:
- The Marathas were the primary force responsible for weakening and eventually ending the moghal domination of India.citation needed
- were among those who participated in the revival of the power of Hindus in north India after many centuries of Muslim rule. At this time they were seen as major supporters of the Hindu cause.24
- led to the dilution of the caste system as a large number of lower castes, Brahmins and other castes fought along with them.25page needed
- encouraged the usage of Sanskrit and development of the Marathi language and was seminal to the consolidation of a distinct Maharashtrian identity.17
The empire also resulted in the voluntary relocation of substantial numbers of Maratha and other Marathi-speaking people outside Maharashtra, and across a big part of India. Thus, there are today several small but significant communities descended from these emigrants living in the north, south and west of India. These communities tend often to speak the languages of those areas, although many do also speak Marathi in addition. Notable Maratha families outside Maharashtra include Scindia of Gwalior, Gaekwad of Baroda, Ghorpade of Mudhol, and Bhonsle of Thanjavur.23
Marathas have dominated the state politics of Maharashtra since its inception in 1960. Since then, Maharashtra has witnessed heavy presence of Maratha ministers or officials (which comprises 25% of the state) in the Maharashtra state government, local municipal commissions, and panchayats.2627 10 out of 16 chief ministers of Maharashtra hailed from the Maratha community as of year 2012.28
The British recognised Maratha as a martial race, beginning early in the 20th century.29 Earlier listings of martial races had often excluded them, with Lord Roberts, commander-in-chief of the Indian Army 1885-1893 stating the need to substitute "more warlike and hardy races for the Hindusthani sepoys of Bengal, the Tamils and Telugus of Madras and the so-called Marathas of Bombay."30 Sikata Banerje notes a dissonance in British military opinions of the Maratha, wherein the British portrayed them as both "formidable opponents" and yet not "properly qualified" for fighting, criticising the Maratha guerrilla techniques as an improper way of war. Banerje cites a 1859 statement as emblematic of this disparity: ""[T]here is something noble in the carriage of an ordinary Rajput, and something vulgar in that of the most distinguished Mahratta. The Rajput is the most worthy antagonist, the Mahratta the most formidable enemy."31
The Maratha Light Infantry regiment of the Indian Army is one of the "oldest and most renowned" regiments of the Indian Army.32 Its First Battalion, also known as the Jangi Paltan ("Warrior Platoon"),33 traces its origins back to 1768 as part of the Bombay Sepoys. The battle cry of Maratha Light Infantry is Bol Shri Chattrapati Shivaji Maharaj ki Jai! ("Cry Victory to Emperor Shivaji!") in tribute to the Maratha sovereign.
||This article has an unclear citation style. (October 2012)|
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- Destruction of Maharashtra and the Marathas in the first half of seventh century "Travels of Hiuen Tsang, " Vol. IV, Samual Beal, P, 449.
- Gordon, Stewart (1993). The Marathas 1600-1818. The New Cambridge History of India (Indian States and the Transition to Colonialism). 2, Part 4. Cambridge: Cambridge University Press. p. 35. ISBN 9780521268837. "Second, we have seen that Marathas regularly served in the armies of the Muslim Deccan kingdoms."
- Mahrattas, Sikhs and Southern Sultans of India: Their Fight Against Foreign Cite: "Shahji served with distinction and valour under Malik Ambar, the able minister of the Muslim kings of Ahmadnagar. Malik Ambar taking advantage of the guerilla tactics so admirably suited to the hilly regions of western Deccan"
- Behula Khan, Subhadra Sen Gupta & Monisha Mukundan, SJ Mitchell Cite:The Marathas served in the kingdoms of Bijapur and Golconda. When these kingdoms became weak, the Marathas declared their independence.
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