N. T. Wright
|The Rt Revd
|Professor at St Andrews|
Wright speaking at a conference in December 2007
|In office||1 September 2010–present|
|Other posts||Bishop of Durham (2003–10)
Canon Theologian of Westminster Abbey (2000–03)
Dean of Lichfield (1994–99)
|Birth name||Nicholas Thomas Wright|
1 December 1948 |
|Residence||Auckland Castle, County Durham (2003–2010)|
|Alma mater||Exeter College, Oxford|
Nicholas Thomas Wright (born 1 December 1948) is a retired Anglican bishop and a leading New Testament scholar. He is published as N. T. Wright when writing academic work, or Tom Wright when writing for a more popular readership (although this may also vary dependent upon publisher23). Wright was the Bishop of Durham in the Church of England from 2003 until his retirement in 2010. He is currently Research Professor of New Testament and Early Christianity at St Mary's College, University of St Andrews in Scotland.
Among modern New Testament scholars, Wright is an important proponent of traditional views on theological matters including Christ's bodily resurrection4page needed and second coming.5 Further he has expressed strenuous opposition both to the ordination of openly gay Christians and the blessing of same sex partnerships and marriages as occurs in the Episcopal Church.6 On the other hand, he has criticised the idea of a literal rapture,7 co-authored a book with his friend Marcus Borg,4 a widely known voice of liberal Christianity, and is associated with the Open Evangelical movement and New Perspective on Paul, both of which are controversial in many conservative theological circles.
- 1 Early life and credentials
- 2 Career
- 3 Views
- 4 Selected works
- 5 See also
- 6 References
- 7 External links
Wright was born in Morpeth, Northumberland. In a 2003 interview he said that he could never remember a time when he was not aware of the presence and love of God and recalled an occasion when he was four or five when "sitting by myself at Morpeth and being completely overcome, coming to tears, by the fact that God loved me so much he died for me. Everything that has happened to me since has produced wave upon wave of the same."8
In addition to his Doctor of Divinity degree from Oxford University9 he has also been awarded several honorary doctoral degrees,10 including from Durham University in July 2007,11 the John Leland Center for Theological Studies in April 2008,12 the University of St Andrews in 2009,13 Heythrop College, University of London in 2010, and the Ecumenical Institute of Theology at St. Mary's Seminary & University in May 2012.
Educated at Sedbergh School, then in Yorkshire, Wright specialised in classics.
From 1968 to 1971, he studied literae humaniores (or "classics", i.e. classical literature, philosophy and history) at Exeter College, Oxford, receiving his BA with first class honours in 1971. During that time he was president of the undergraduate Oxford Inter-Collegiate Christian Union. In 1973 he received a BA in theology with first class honours from Exeter.
In 1975 he became a junior research fellow at Merton College, Oxford and later also junior chaplain. From 1978 to 1981 he was a fellow and chaplain at Downing College, Cambridge. In 1981 he received his DPhil from Merton College, Oxford, his thesis topic being "The Messiah and the People of God: A Study in Pauline Theology with Particular Reference to the Argument of the Epistle to the Romans".
After this, he served as assistant professor of New Testament studies at McGill University, Montreal (1981–86), then as chaplain, fellow and tutor at Worcester College and lecturer in New Testament in the University of Oxford (1986–93).
He moved from Oxford to be Dean of Lichfield Cathedral (1994–99) and then returned briefly to Oxford as Visiting Fellow of Merton College, before taking up his appointment as Canon Theologian of Westminster Abbey in 2000.
Between 1995 and 2000, Wright wrote the weekly Sunday's Readings column for the Church Times. He has said that writing the column gave him the "courage" to embark upon his popular For Everyone (SPCK) series of commentaries on New Testament books.14
In 2003, he became the Bishop of Durham.
On 27 April 2010 it was announced that he would retire from the See of Durham on 31 August 2010 to take up a new appointment as Research Professor of New Testament and Early Christianity at St Mary's College, St Andrews in Scotland, which will enable him to concentrate on his academic and broadcasting work.1617
Wright's doctrinal perspectives, with reference to the New Testament, are expressed throughout his writings. In his popular-level book, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church, he teaches a position referred to as Christian mortalism, meaning that he denies the immortality of the soul, and souls going to heaven upon death.18 He also advocates a reunion of soteriology and ecclesiology, commenting that such a connection is often neglected in Protestantism. In addition, he is critical of various popular theological ideas, such as the dispensationalist doctrine of the rapture.19
Wright's work has been praised by many scholars of varying views, including James D.G. Dunn, Gordon Fee, Richard B. Hays and Rowan Williams, former Archbishop of Canterbury. Critics of his work are also found across the broad range of theological camps. Some Reformed theologians such as John Piper have sought to question Wright's theology, particularly over whether or not he denies the Protestant doctrine of justification by faith alone. Although Piper considers Wright's presentation confusing, he does not dismiss Wright's view as false. In response, Wright has stated he wishes Piper would "exegete Paul differently" and that his book "isn't always a critique of what I'm actually saying." Wright also expressed how he has warmed to Piper and considers him a "good, beloved brother in Christ, doing a good job, building people up in the faith, teaching them how to live."20 In 2009, Wright has since addressed the issue in his book Justification: God's Plan and Paul's Vision (Society for Promoting Christian Knowledge, 2009). He has sought to clarify his position further in an interview with InterVarsity Press.20 Many conservative evangelicals have also questioned whether Wright denies penal substitution, but Wright has stated that he denies only its caricature but affirms this doctrine, especially within the overall framework of the Christus Victor model of atonement.21 Despite criticism of some of his work by Reformed theologians, other Reformed leaders have embraced his contribution in other areas, such as Tim Keller who praised Wright's work on the resurrection.22
In 2008, Wright criticised "…secular utopianism," accusing it of advocating "the right to kill unborn children and surplus old people..."23 Times columnist David Aaronovitch challenged Wright specifically to substantiate his claim that any secular group does indeed advocate the killing of elderly people, leading to an ongoing exchange in which Wright held to his main point.24252627
Regarding the historical Jesus, Wright stands broadly in the tradition of Albert Schweitzer (thoroughgoing eschatology), against what he sees as the thoroughgoing scepticism of William Wrede (famous for his thesis on the Messianic Secret in the Gospel of Mark as an apologetic and ahistorical device) and the Jesus Seminar, Wrede's modern-day counterparts.28page needed He tends to agree with and laud such scholars as E.P. Sanders and the lesser-known Ben F. Meyer (whom Wright calls "the unsung hero" of New Testament studies),29 although he thinks Sanders and others go too far in their use of form criticism. He also thinks it is a mistake to say that Jesus expected the imminence of the end of history, as Schweitzer thought,28page needed but rather thinks that Jesus spoke of the Kingdom of God as something both present and future. He has also defended a literal belief in the Second Coming and the resurrection of the dead as central to Christianity.5
Wright has also received criticism in some more liberal theological circles, e.g. by Robert J. Miller. In contrast, the Jesus Seminar's Marcus Borg, with whom Wright shares mutual admiration and respect, has co-authored with Wright the book The Meaning of Jesus: Two Visions.4 In 2005, at the Greer-Heard Point-Counterpoint Forum, Wright also conversed with Jesus Seminar co-founder John Dominic Crossan as to the historicity of Jesus' resurrection. Wright and Crossan, who also hold mutual admiration for one another, hold very different opinions on this foundational Christian doctrine. For Crossan, the resurrection of Jesus is a theological interpretation of events by the writers of the New Testament. For Wright, however, the resurrection is a historical event—coherent with the worldview of Second Temple Judaism—fundamental to the New Testament.30
With the publication of Wright's 2012 book, How God Became King: The Forgotten Story of the Gospels, Wright has been critical of some ideas concerning the historical Jesus in both American evangelical preaching and the work of C.S. Lewis, who Wright admits was a major influence in his own life. In an interview,31 Wright summarises this critique: "One of the targets of this book is Christians who say: Yes, the Bible is true. It’s inerrant and so on. But, then, they pay no attention to what the Bible actually says. For too many Christians it seems sufficient to say Christ was born of a Virgin, died on a cross and was resurrected—but never did anything else in between. I’m saying: That’s not the way to understand the Gospels."
Wright was the senior member from the Church of England of the Lambeth Commission set up to deal with controversies that emerged following the ordination of Gene Robinson as a bishop of the Episcopal Church in the United States.32 In 2009, the Episcopal Church authorised the clergy to celebrate commitment liturgies for people in same-sex relationships. Wright described the action as a "clear break with the rest of the Anglican Communion" in a Times opinion piece.6
Wright attracted media attention in December 2005 when he announced to the press, on the day that the first civil partnership ceremonies took place in England, that he would be likely to take disciplinary action against any clergy registering as civil partners or any clergy blessing such partnerships.33
He has argued that "Justice never means 'treating everybody the same way', but 'treating people appropriately'".6 In August 2009, he issued a statement saying:
...someone, sooner or later, needs to spell out further (wearisome though it will be) the difference between (a) the "human dignity and civil liberty" of those with homosexual and similar instincts and (b) their "rights", as practising let alone ordained Christians, to give physical expression to those instincts. As the Pope has pointed out, the language of "human rights" has now been downgraded in public discourse to the special pleading of every interest-group.34
- The Climax of the Covenant: Christ and the Law in Pauline Theology, Fortress Press, 1991.
- Following Jesus: Biblical Reflections on Discipleship, Wm B Eerdmans, 1997  — 1st ed. by the Society for Promoting Christian Knowledge (SPCK).
- What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity?, Wm B Eerdmans, 1997.
- The Challenge of Jesus: Rediscovering Who Jesus Was and Is, Downers Grove, IL, 2000.
- Wright, NT; Crossan, John Dominic (2006) , Stewart, Robert B, ed., The Resurrection of Jesus: John Dominic Crossan and NT Wright in Dialogue (paperback ed.), SPCK — 1st edition by Augsburg Fortress.
- Paul: In Fresh Perspective. Fortress Press, 2005 ("Paul: Fresh Perspectives" co-edition SPCK, 2005).
- The Last Word: Beyond the Bible Wars to a New Understanding of the Authority of Scripture. Harper SanFrancisco, 2005.
- Simply Christian: Why Christianity Makes Sense. Hardcover ed. SPCK, 2006 co-edition HarperCollins Pub., 2006.
- Judas and the Gospel of Jesus: Have We Missed the Truth about Christianity?. SPCK 2006 / Baker Books, 2006.
- Evil and the Justice of God. SPCK, 2006 / Intervarsity Press, 2006.
- "The Reasons for Christ's Crucifixion," Stricken by God? Nonviolent Identification and the Victory of Christ (ed. by Brad Jersak and Michael Hardin), 2007.
- Borg, Marcus J; Wright, Nicholas Thomas (2007), The Meaning of Jesus: Two visions, New York: HarperCollins.
- Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church. SPCK, HarperOne, 2008.
- Jesus, the Final Days: What Really Happened. SPCK, 2008 / Westminster John Knox, 2009. (co-authored with Craig A. Evans) Ed. Troy A. Miller.
- Justification: God's Plan and Paul's Vision. SPCK, 2009.
- Virtue Reborn. SPCK, 2010. Published as After You Believe: Why Christian Character Matters through HarperOne in North America, 2010.
- Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters. HarperOne, 2011.
- How God Became King: The Forgotten Story of the Gospels. HarperOne, 2012.
Four volumes published, two more planned:
- The New Testament and the People of God: Christian Origins and the Question of God 1, Augsburg Fortress, 1992.
- Jesus and the Victory of God: Christian Origins and the Question of God 2, Augsburg Fortress, 1996.
- The Resurrection of the Son of God: Christian Origins and the Question of God 3, Augsburg Fortress, 2003.
- Paul and the Faithfulness of God, Release Date: Thursday, 24th October, 2013 (UK) and Friday, 1 November 2013 (USA). http://store.fortresspress.com/store/product/18495/Paul-and-the-Faithfulness-of-God-Volume-4 .
- The Gospels and the Story of God. The four gospel writers as theologians in their own right.
- The Early Christians and the Purpose of God. The practical, hermeneutical and theological implications of all of the above.
The For Everyone series, a commentary on the New Testament, was completed in 2011:
- Matthew for Everyone, Part 1: Chapters 1–15 (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05301-8.
- Matthew for Everyone, Part 2: Chapters 16–28 (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05487-9.
- Mark for Everyone (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05299-9 Check
- Luke for Everyone (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05300-1.
- John for Everyone, Part 1: Chapters 1–10 (paperback ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05302-2 Check
- John for Everyone, Part 2: Chapters 11–21 (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05520-3.
- Acts for Everyone, Part 1: Chapters 1–12, SPCK, 2008, ISBN 978-0-281-05308-7.
- Acts for Everyone, Part 2: Chapters 13–28. SPCK, 2008. ISBN 978-0-281-05546-3
- Paul for Everyone: Romans, Part 1: Chapters 1–8. 2nd ed. SPCK, 2004. ISBN 978-0-281-05736-8
- Paul for Everyone: Romans, Part 2: Chapters 9–16. 2nd ed. SPCK, 2004. ISBN 978-0-281-05737-5
- Paul for Everyone: 1 Corinthians. 2nd ed. SPCK, 2004. ISBN 978-0-281-05305-6
- Paul for Everyone: 2 Corinthians. 2nd ed. SPCK, 2004. ISBN 978-0-281-05306-3
- Paul for Everyone: Galatians and Thessalonians. 2nd ed. SPCK, 2004. ISBN 978-0-281-05304-9
- Paul for Everyone, the Prison Letters: Ephesians, Philipians, Colossians and Philemon. 2nd ed. SPCK and Westminster John Knox Press, 2004. ISBN 978-0-281-05303-0
- Paul for Everyone: the Pastoral Letters. 2nd ed. SPCK, 2004. ISBN 978-0-281-05310-3
- Hebrews for Everyone. 2nd ed. SPCK, 2004. ISBN 978-0-281-05307-3
- Early Christian Letters for Everyone: James, Peter, John and Judah. SPCK, 2011. ISBN 978-0-281-06465-6
- Revelation for Everyone. SPCK, 2011. ISBN 978-0-281-06463-2
- "Bishops", Diocese of Durham, Anglican
- Borg & Wright 2007.
- Van Biema, David (7 February 2008). "Christians Wrong About Heaven, Says Bishop". Time. Retrieved 19 May 2010.
- Wright, Nicholas Thomas 'Tom' (15 July 2009). "The Americans know this will end in schism". The Times (London). Retrieved 19 May 2010. The same piece is also available on the Fulcrum website.
- Amos, Michael 'Mike' (12 February 2003), "Our friend from the North", Northern Echo
- "Bishop of Durham", Bishops in Lords, Church of England
- Wright, Nicholas Thomas. "Curriculum Vitae". Retrieved 11 November 2008.
- "Anniversary accolades for major achievement" (Press release). Durham University. 8 June 2007. Retrieved 11 November 2008.
- White, James 'Jim' (1 May 2008). "Theologian NT Wright packs the house". Religious Herald (Richmond, VA). Retrieved 14 September 2010.
- "Honorary degrees". University of St Andrews. 25 June 2009. Retrieved 29 June 2009.
- Thornton, Ed, "Wright has 'J.K. Rowling-plus' appeal, says SPCK", Church Times, 22 July 2011
- The London Gazette: . 4 August 2006. Retrieved 21 November 2007.
- News & events (news), Durham: Anglican
- "Faith", Times (article) (UK)
- Thomas G. Long Accompany Them with Singing: The Christian Funeral 2009 p49 "T. Wright. in two books, For All the Saints? 21 and Surprised by Hope,22 Wright is eager to squash the notion, so dear to romantic piety, that Christianity is all about individuals “going to heaven.” The idea that individuals, one by one, make their personal pilgrimages to an ethereal oasis in the afterlife is not, ... .. what the new Testament has in mind. he makes a vigorous case instead that the scripture describes one and only one resurrection of human beings, namely, the general resurrection of ....."
- "Farewell to the rapture". Bible Review (NT Wright Page). August 2001. Retrieved 20 November 2011.Cf.Wright, NT (2008). ISBN 978-0-06-155182-6. "When Paul speaks of 'meeting' the Lord 'in the air,' the point is precisely not—as in the popular rapture theology—that the saved believers would then stay up in the air somewhere. The point is that, having gone out to meet their returning Lord, they will escort him royally into his domain, that is, back to the place they have come from. Even when we realize that this is highly charged metaphor, not literal description, the meaning is the same as in the parallel in Philippians 3:20. Being citizens of heaven, as the Philippians would know, doesn't mean that one is expecting go back to the mother city but rather means that one is expecting the emperor to come from the mother city to give the colony its full dignity, to rescue it if need he, to subdue local enemies and put everything to rights" Unknown parameter
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- "Trevin Wax interview with N.T. Wright on Surprised by Hope". Retrieved 22 September 2011.
- Wax, Trevin (18 November 2007), Wright on penal substitution
- "An Interview with Timothy Kell", First Things, 2 2008
- "In quotes: The ethics of embryos". BBC News. 24 March 2008. Retrieved 11 November 2008.
- Aaronovitch, David (25 March 2008). "Wicked untruths from the Church". The Times (London). Archived from the original on 9 May 2008. Retrieved 11 November 2008.
- "Bishops speak out on embryos". The Times (London). 26 March 2008. Archived from the original on 5 May 2008. Retrieved 11 November 2008.
- Aaronovitch, David (31 March 2008). "Who wants to kill the elderly?". The Times (London). Archived from the original on 16 May 2008. Retrieved 11 November 2008.
- Wright, Tom (3 April 2008). "Euthanasia – a murky moral world". The Times (London). Archived from the original on 6 July 2008. Retrieved 11 November 2008.
- Wright 1999.
- Wright, N. T. (1997). The original Jesus: the life and vision of a revolutionary. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company. ISBN 0-8028-4283-6. OCLC 38436317.page needed
- Stewart, Robert B (2007). Intelligent design: William A. Dembski & Michael Ruse in dialogue. Minneapolis: Fortress Press. ISBN 0-8006-6218-0. OCLC 148895223.page needed
- "N.T. Wright interview: Why Left, Right & Lewis get it wrong". Read The Spirit online magazine. 28 March 2012. Retrieved 21 November 2013.
- "The members of the Lambeth Commission". The Windsor Report. Anglican Communion. October 2004. Retrieved 11 November 2008.
- "Gay vicar flouts partnership rule". BBC News. 21 December 2005. Retrieved 11 November 2008.
- Rowan's reflections: unpacking the Archbishop’s statement, Anglican Communion Institute, 7 2009
|Church of England titles|
|Bishop of Durham