Pope Adrian IV
|Papacy began||4 December 1154|
|Papacy ended||1 September 1159|
|Birth name||Nicholas Breakspear or Breakspeare|
Abbots Langley, Hertfordshire, Kingdom of England
|Died||1 September 1159
Anagni, Papal States, Holy Roman Empire
|Other popes named Adrian|
|Papal styles of
Pope Adrian IV
|Reference style||His Holiness|
|Spoken style||Your Holiness|
|Religious style||Holy Father|
Adrian IV is the only Englishman to have occupied the papal throne.12 It is generally believed that he was born in Bedmond34 in the parish of Abbots Langley in Hertfordshire and received his early education at the Abbey School, St Albans.5678
Nicholas' father was Robert, who later became a monk at St Albans.9 Nicholas himself, however, was refused admission to the monastery, being told by the abbot to "wait to go on with his schooling so that he might be considered more suitable" (Abbey chronicles). In the event, he did not wait and went instead to Paris and later became a canon regular of the cloister of St Rufus monastery near Arles. He rose to be prior and was then soon unanimously elected abbot.2 This election has been traditionally dated to 1137,2 but evidence from the abbey's chronicles suggests that it happened about 1145.10
His reforming zeal as abbot led to the lodging of complaints against him at Rome; but these merely attracted to him the favourable attention of Pope Eugene III, who created him Cardinal Bishop of Albano11 in December 1149.12
From 1152 to 1154 Nicholas was in Scandinavia as papal legate, establishing an independent archepiscopal see for Norway at Trondheim, a place he chose chiefly in honour of St Olaf, whose relics reposed in its church (?construction of the cathedral began in 1070 [it was dedicated to Olav already then]?).13 This led him to create the Diocese at Hamar, and, according to tradition, to form Cathedral schools in Norway's bishopric cities. These schools were to have a lasting effect on Norwegian Catholic spirituality and history, even after King Christian III of Denmark ordered the Reformation in his kingdom. A late example is Scandinavia's most creative and forceful Counter-Reformation figure, the Jesuit Laurentius Nicolai Norvegicus, born as Laurids Nielsen after the Reformation, who attended Oslo Cathedral School in his youth. (Today, despite the prefix Cathedral, these schools have no formal Church ties.) Nicholas made arrangements which resulted in the recognition of Gamla Uppsala (Old Uppsala) as seat of the Swedish metropolitan in 1164 (later moved to Uppsala). As compensation for territory thus withdrawn, the Danish archbishop of Lund was made legate and perpetual vicar and given the title of primate of Denmark and Sweden.11
On his return to Rome, Nicholas was received with great honour by Pope Anastasius IV. On the death of Anastasius, Nicholas was elected pope on 3 December 1154,14 taking the name Adrian IV. He at once endeavoured to bring down Arnold of Brescia, the leader of the anti-papal faction in Rome. Disorder within the city led to the murder of a cardinal, causing Adrian, shortly before Palm Sunday 1155, to take the previously unheard-of step of putting Rome under interdict.11 This seriously affected the number of pilgrims and thereby hit the local economy. Without the Easter services the pilgrims simply would not come. The Senate (City Council of Rome) thereupon exiled Arnold, and the pope, with the cooperation of Frederick I (Barbarossa), was instrumental in procuring his execution.11
In 1155, Byzantine Emperor Manuel Comnenus invaded the Italian peninsula from the south, landing his forces in the region of Apulia. Making contact with local rebels who were hostile to the Sicilian crown, Greek forces quickly overran the coastlands and began striking inland. Pope Adrian IV watched these developments with some satisfaction. The Papacy was never on good terms with the Normans of Sicily, except when under duress by the threat of direct military action. For Adrian, having the Eastern Roman Empire on its southern border was preferable to having to deal constantly with the troublesome Normans. Therefore, negotiations were hurriedly carried out, and an alliance was formed between Adrian and Manuel. Adrian undertook to raise a body of mercenary troops from Campania. Meanwhile, Manuel dreamed of restoration of the Roman Empire; this was, however, at the cost of a potential union between the Orthodox and the Catholic Church. Negotiations for union of the eastern and western churches, which had been in a state of schism since 1054, soon got under way. The combined Papal-Byzantine forces joined with the rebels against the Normans in Southern Italy, achieving a string of rapid successes as a number of cities yielded either to the threat of force or to the lure of gold.
But just as the war seemed decided in the allies' favour, things started to go wrong. The Greek commander Michael Palaeologus alienated some of his allies by his arrogance, and this stalled the campaign as rebel Count Robert of Loritello refused to speak to him. Although the two were reconciled, the campaign lost some of its momentum. Worse was to come: Michael was soon recalled to Constantinople. Although his arrogance had slowed the campaign, he was a brilliant general in the field, and his loss was a major blow to the allied campaign. The turning point was the battle for Brindisi, where the Sicilians launched a major counterattack by both land and sea. At the approach of the enemy, the mercenaries who were serving in the allied armies demanded impossible increases in their pay; when these were refused, they deserted. Even the local barons started to melt away, and soon Adrian's Byzantine allies were left hopelessly outnumbered. The naval battle was decided in the Sicilians' favour, and the Byzantine commander was captured. The defeat at Brindisi put an end to the restored Byzantine reign in Italy,13 and by 1158 the Byzantine Army had left Italy.
Hopes for a lasting alliance with the Byzantine Empire had also come up against insuperable problems. Pope Adrian IV's conditions for a union between the eastern and western churches included recognition of his religious authority over Christians everywhere; the Emperor in turn required recognition of his secular authority. Neither East nor West could accept such conditions. Adrian's secular powers were too valuable to be surrendered and Manuel's subjects could never have accepted the authority of the distant Bishop of Rome. In spite of his friendliness towards the Roman Church, Adrian never felt able to honour Manuel with the title of "Augustus". Ultimately, a deal proved elusive, and the two churches remained divided.
In 1155, three years after the Synod of Kells, Adrian IV published the Papal Bull Laudabiliter, which was addressed to the Angevin King Henry II of England. He urged Henry to invade Ireland to bring its Celtic Christiancitation needed Church under the Roman system and to conduct a general reform of governance and society throughout the island. The authenticity of this grant, the historian Edmund Curtis says, is one of "the great questions of history." He states that the matter was discussed at a Royal Council at Winchester, but that Henry's mother, the Empress Matilda, had protested. In Ireland however, nothing seems to have been known of it, and no provision appears to have been made to defend against the prospect of Angevin Norman aggression, despite their westward expansion throughout England and Wales.15 Ernest F. Henderson states that the existence of this Bull is doubted by many16 while, in noting that its authenticity has been questioned without success, P. S. O'Hegarty suggests that the question is now purely an academic one. It is notable that decisions of Pope Alexander III, his successor, Pope Lucius III, and King Henry VIII in proclaiming the Crown of Ireland Act 1542 were predicated on this document.17 The Normans did in fact invade Ireland, beginning with a small landing of Norman knights in 1169, followed by Henry's landing with a much larger force in 1171.
At the diet of Besançon in October 1157, the legates presented to Frederick I a letter from Adrian IV which alluded to the beneficia or "benefits" conferred upon the Emperor, and the German chancellor translated this beneficia in the feudal sense of the presentation of property from a lord to a vassal (benefice). Frederick was infuriated by the suggestion that he was dependent on the Pope, and in the storm which ensued the legates were glad to escape with their lives, and the incident at length closed with a letter from the Pope, declaring that by beneficium he meant merely bonum factum or "a good deed," i.e. the coronation. The breach subsequently became wider, and the Emperor was about to be excommunicated when Adrian died at Anagni on 1 September 1159,11 reputedly choking on a fly in his wine, but probably of quinsy.6
Among a group of modern houses in the village of Bedmond near St Albans is a small plaque recording the spot as his birthplace, historically in the parish of Abbots Langley. Today the village has several streets named after him, including Popes Road, Adrian Road and Breakspeare Road.19
- Mackie, John Duncan (1907). Pope Adrian IV: The Lothian Essay, 1907. Blackwell. p. 2.
- The English Pope by George F. Tull
- Clark, Clive W. (1997). "Prologue". Abbots Langley Then 1760–1960. 143 Sussex Way, Cockfosters, Herts, EN4 0BG: Clive W. Clark. p. 1. ISBN 0-9531473-0-4.
- St Albans Cathedral
- Breakspear Farm was demolished for housing redevelopment in the 1960s. It stood at
- Hertfordshire Genealogy
- Mackie, John Duncan (1907). Pope Adrian IV: The Lothian Essay, 1907. Blackwell. p. 13.
- He is mentioned for the first time as abbot on 29 January 1147; his predecessor Fulchier appears for the last time in 1143. See Brenda Bolton, Anne Duggan, Adrian IV, the English Pope, 1154–1159: Studies and Texts, Ashgate Publishing, Ltd., 2003, p. 25
- One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Adrian". Encyclopædia Britannica 1 (11th ed.). Cambridge University Press. This cites:
- Herzog-Hauck, Realencyklopädie, 3rd ed. (excellent bibliography), and Wetzer and Welte, Kirchenlexikon, 2nd ed., under "Hadrian IV."
- Oliver J. Thatcher, Studies concerning Adrian IV`. (The University of Chicago: Decennial Publications, 1st series, vol. iv., Chicago, 1903)
- R. Raby, Pope Adrian IV.: An Historical Sketch (London, 1849)
- A. H. Tarleton, Life of Nicholas Breakspear (London, 1896)
- Brenda Bolton, Anne Duggan, Adrian IV, the English Pope, 1154–1159: Studies and Texts, Ashgate Publishing, Ltd., 2003, p. 26, 42 and 75
- Ua Clerigh, Arthur. "Pope Adrian IV." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 13 Jun. 2013
- Burke, O.P., Very Rev. Thomas N. (1873). "1". English Misrule in Ireland: A Course of Lectures in Reply to J. A Froude 1. New York: Lynch, Cole & Meehan. p. 27.
- Curtis, Edmund (2002). A History of Ireland from Earliest Times to 1922. New York: Routledge. pp. 38–39. ISBN 0-415-27949-6.
- Avalon Project, Yale
- O’Hegarty, P. S. (1918). "1". The Indestructible Nation 1. Dublin & London: Maunsel & Company, Ltd. p. 3.
- "Boso (Breakspear)" in the 1913 Catholic Encyclopedia.. This source indicates that Boso was a cardinal-nephew of Adrian IV, but more recent sources say that this is incorrect (B. Zenker, Die Mitglieder des Kardinalkollegiums von 1130 bis 1159, Würzburg 1964 p. 149).
- Welch, Jon. "Nicholas Breakspear: The only English Pope", BBC News, 11 March 2013
- Nicholas Breakspear Catholic School, St. Albans
|Wikisource has original works written by or about:
- Nicolas Brakespeare. A very British Pope @ Ward's Book of Days
- POPE ADRIAN IV (1100–1159) BY T. DUNCAN MACKIE (btm format)
|Catholic Church titles|
|Bishop of Albano
Walter II of Albano