Kingdom of Hungary (1526–1867)
|Kingdom of Hungary
Königreich Ungarn (de)
Regnum Hungariae (la)
Magyar Királyság (hu)
|Crownland of Habsburg Monarchy and Austria|
Regnum Mariae Patrona Hungariae1
"Kingdom of Mary, the Patron of Hungary"
(before 1784; 1790–1844)
Other spoken languages:
Romanian, Slovak, Croatian, Slovene, Serbian, Italian, Ruthenian
|Religion||Catholic, Calvinism, Lutheranism, Orthodox, Unitarianism, Judaism|
|-||1526–1564||Ferdinand I (first)|
|-||1848–1867||Francis Joseph I (last)|
|-||1526–1530||Stephen Báthory (first)|
|-||1847–1848||Stephen Francis (last)|
|Historical era||Medieval / Early Modern|
|-||Battle of Mohács||29 August 1526|
|-||Treaty of Nagyvárad||24 February 1538|
|-||Treaty of Karlowitz||26 January 1699|
|-||War of Independence||1703–1711|
|-||Hungarian Revolution||15 March 1848|
|-||Compromise of 1867||30 March 1867|
|Part of a series on the|
|History of Hungary|
|Prehistory and early history|
|Early modern history|
|Late modern period|
|Part of a series on the|
|History of Slovakia|
|Medieval Slavic states|
|Principality of Nitra|
|Slavic Pannonian State|
|Kingdom of Hungary
(10th century – 1526)
|High Middle Ages|
|Domain of Máté Csák|
|Domain of Amade Aba|
|Late Middle Ages|
|Principality of Transylvania|
|Principality of Imre Thököly|
|Habsburg Kingdom of Hungary|
|1848–1849 Slovak Uprising|
|Military District of Preßburg|
|Military District of Kaschau|
The Kingdom of Hungary between 1526 and 1867 was part of the lands of the Habsburg Monarchy, while outside the Holy Roman Empire, and formally part of its successor, the Austrian Empire. After the Battle of Mohács, the country was ruled by two crowned kings (John I and Ferdinand I). Initially the exact territory under Habsburg rule was disputed because both rulers claimed the whole kingdom. This unsettled period lasted until 1570 when John Sigismund Zápolya abdicated as King of Hungary in Emperor Maximilian II's favor.
In the early stages, the lands that were ruled by the Habsburg Hungarian kings were regarded both as "the kingdom of Hungary" and "Royal Hungary".234 Royal Hungary was the symbol of the continuity of formal law5 after the Ottoman occupation, because it could preserve its legal traditions.6 however in general it was de facto a Habsburg province.7 The Hungarian nobility forced Vienna to admit that Hungary was a special unit of the Habsburg lands and had to be ruled in conformity with her own special laws.8 Although, Hungarian historiography positioned Transylvania in a direct continuity with Medieval Kingdom of Hungary in pursuance of the advancement of Hungarian interests.9
Under the terms of the Treaty of Karlowitz, which ended the Great Turkish War in 1699, the Ottomans ceded nearly all of Ottoman Hungary. The new territories were united with the territory of Kingdom of Hungary, and, although its powers were mostly formal,dubious a Diet seated in Pressburg ruled these lands.
The kingdom was only formally part of Empire of Austria.10 It was regnum independens, a separate Land as Article X of 1790 stipulated.10 After the cessation of the Holy Roman Empire (Kingdom of Hungary was not part of it) the new title of the Habsburg rulers (Emperor of Austria) did not in any sense affect the laws and the constitution of Hungary according to the Hungarian Diet and the proclamation of Francis I in a rescript,11 thus the country was part of the other Lands of the empire largely through the monarch.10
Two major Hungarian rebellions as the Rákóczi's War of Independence in the beginning of the 18th century and the Hungarian Revolution of 1848 marked important shifts in the evolution of the polity. The kingdom became a dual monarchy in 1867 known as the Austro-Hungarian Empire.
The Royal Hungary (1526–1699),12 (Hungarian: Királyi Magyarország, German: Königliches Ungarn), was the name of the portion of the medieval Kingdom of Hungary where the Habsburgs were recognized as Kings of Hungary13 in the wake of the Ottoman victory at the Battle of Mohács (1526) and subsequent partition of the country.
Temporary territorial division between the rival rules (John I and Ferdinand I) occurred only in 1538 at Treaty of Nagyvárad,14 when the Habsburgs got the north and west parts of the country (Royal Hungary), with the new capital Pressburg (Pozsony, now Bratislava). John I secured the eastern part of the kingdom (known as Eastern Hungarian Kingdom).
Territory of present-day Slovakia and northwestern Transdanubia were constant parts of this polity while the control was often switched at region of northeastern Hungary between Royal Hungary and Principality of Transylvania. The central territories of the medieval Hungarian kingdom were annexed by the Ottoman Empire for 150 years (see Ottoman Hungary).
The term "Royal Hungary" fell into disuse after 1699, and the Habsburg Kings referred to the newly enlarged country by the more formal term "Kingdom of Hungary".
Royal Hungary became a part of the Habsburg Monarchy and enjoyed little influence in Vienna.18 The Habsburg King directly controlled Royal Hungary's financial, military, and foreign affairs, and imperial troops guarded its borders.18 The Habsburgs avoided filling the office of palatine to prevent the holder's amassing too much power.18 In addition, the so-called Turkish question divided the Habsburgs and the Hungarians: Vienna wanted to maintain peace with the Ottomans; the Hungarians wanted the Ottomans ousted. As the Hungarians recognized the weakness of their position, many became anti-Habsburg.18 They complained about foreign rule, the behaviour of foreign garrisons, and the Habsburgs' recognition of Turkish sovereignty in Transylvania (Principality of Transylvania was usually under the suzerainty of the Ottoman Empire, however it often had dual vassalage -Ottoman Turkish sultans and the Habsburg Hungarian kings- in the 16th and 17th centuries).19 Protestants, who were persecuted in Royal Hungary,18 considered the Counter-Reformation a greater menace than the Turks, however.
The Reformation spread quickly, and by the early 17th century hardly any noble families remained Catholic.20 In Royal Hungary, the majority of the population became Lutheran by the end of the 16th century.7
Archbishop Péter Pázmány reorganized Royal Hungary's Roman Catholic Church and led a Counter-Reformation that reversed the Protestants' gains in Royal Hungary, using persuasion rather than intimidation.20 The Reformation caused rifts between Catholics, who often sided with the Habsburgs,20 and Protestants, who developed a strong national identity and became rebels in Austrian eyes.20 Chasms also developed between the mostly Catholic magnates and the mainly Protestant lesser nobles.20
As the Habsburgs' control of the Turkish possessions started to increase, the ministers of Leopold I argued that he should rule Hungary as conquered territory.citation needed At the Diet of "Royal Hungary" in Pressburg, in 1687, the Emperor promised to observe all laws and privileges.citation needed Nonetheless, hereditary succession of the Habsburgs was recognized, and the nobles' right of resistance was abrogated. In 1690 Leopold began redistributing lands freed from the Turks. Protestant nobles and all other Hungarians thought disloyal by the Habsburgs lost their estates, which were given to foreigners.citation needed Vienna controlled the foreign affairs, defense, tariffs, and other functions.citation needed
The repression of Protestants and the land seizures frustrated the Hungarians, and in 1703 a peasant uprising sparked an eight-year rebellion against Habsburg rule. In Transylvania, which became the part of Hungary again at the end of the 17th century21 (as a province, called "Principality of Transylvania" with the Diet seated at Gyulafehérvár), the people united under Francis II Rákóczi, a Roman Catholic magnate. Most of Hungary soon supported Rákóczi, and the Hungarian Diet voted to annul the Habsburgs' right to the throne. Fortunes turned against the Hungarians, however, when the Habsburgs made peace in the West and turned their full force against them. The war ended in 1711, when Count Károlyi, General of the Hungarian Armies agreed to the Treaty of Szatmár.22 The treaty contained the emperor's agreement to reconvene the Diet in Pressburg and to grant an amnesty for the rebels.
Leopold's successor, King Charles III (1711–40), began building a workable relationship with Hungary after the Treaty of Szatmár. Charles asked the Budapest Diet's approval for the Pragmatic Sanction, under which the Habsburg monarch was to rule Hungary not as Emperor, but as a King subject to the restraints of Hungary's constitution and laws. He hoped that the Pragmatic Sanction would keep the Habsburg Empire intact if his daughter, Maria Theresa, succeeded him. The Diet approved the Pragmatic Sanction in 1723, and Hungary thus agreed to became a hereditary monarchy under the Habsburgs for as long as their dynasty existed. In practice, however, Charles and his successors governed almost autocratically, controlling Hungary's foreign affairs, defense, and finance but lacking the power to tax the nobles without their approval.
Charles organized the country under a centralized administration and in 1715 established a standing army under his command, which was entirely funded and manned by the non-noble population. This policy reduced the nobles' military obligation without abrogating their exemption from taxation. Charles also banned conversion to Protestantism, required civil servants to profess Catholicism, and forbade Protestant students to study abroad.
Maria Theresa (1741–80) faced an immediate challenge from Prussia's Frederick II when she became head of the House of Habsburg. In 1741 she appeared before the Diet of Budapest holding her newborn son and entreated Hungary's nobles to support her. They stood behind her and helped secure her rule. Maria Theresa later took measures to reinforce links with Hungary's magnates. She established special schools to attract Hungarian nobles to Vienna.
Under Charles and Maria Theresa, Hungary experienced further economic decline. Centuries of Ottoman occupation and war had reduced Hungary's population drastically, and large parts of the country's southern half were almost deserted. A labor shortage developed as landowners restored their estates. In response, the Habsburgs began to colonize Hungary with large numbers of peasants from all over Europe, especially Slovaks, Serbs, Croatians, and Germans. Many Jews also immigrated from Vienna and the empire's Polish lands near the end of the 20th century. Hungary's population more than tripled to 8 million between 1720 and 1787. However, only 39 percent of its people were Magyars, who lived mainly in the center of the country.
In the first half of the 18th century, Hungary had an agricultural economy that employed 90 percent of the population. The nobles failed to use fertilizers, roads were poor and rivers blocked, and crude storage methods caused huge losses of grain. Barter had replaced money transactions, and little trade existed between towns and the serfs. After 1760 a labor surplus developed. The serf population grew, pressure on the land increased, and the serfs' standard of living declined. Landowners began making greater demands on new tenants and began violating existing agreements. In response, Maria Theresa issued her Urbarium of 1767 to protect the serfs by restoring their freedom of movement and limiting the corvée. Despite her efforts and several periods of strong demand for grain, the situation worsened. Between 1767 and 1848, many serfs left their holdings. Most became landless farm workers because a lack of industrial development meant few opportunities for work in the towns.
Joseph II (1780–90), a dynamic leader strongly influenced by the Enlightenment, shook Hungary from its malaise when he inherited the throne from his mother, Maria Theresa. In the framework of Josephinism, Joseph sought to centralize control of the empire and to rule it by decree as an enlightened despot. He refused to take the Hungarian coronation oath to avoid being constrained by Hungary's constitution. In 1781–82 Joseph issued a Patent of Toleration, followed by an Edict of Tolerance which granted Protestants and Orthodox Christians full civil rights and Jews freedom of worship. He decreed that German replace Latin as the empire's official language and granted the peasants the freedom to leave their holdings, to marry, and to place their children in trades. Hungary, Slavonia, Croatia, the Military Frontier and Transylvania became a single imperial territory under one administration, called the Kingdom of Hungary or "Lands of the Crown of St. Stephen". When the Hungarian nobles again refused to waive their exemption from taxation, Joseph banned imports of Hungarian manufactured goods into Austria and began a survey to prepare for imposition of a general land tax.
Joseph's reforms outraged nobles and clergy of Hungary, and the peasants of country grew dissatisfied with taxes, conscription, and requisitions of supplies. Hungarians perceived Joseph's language reform as German cultural hegemony, and they reacted by insisting on the right to use their own tongue. As a result, Hungarian lesser nobles sparked a renaissance of the Hungarian language and culture, and a cult of national dance and costume flourished. The lesser nobles questioned the loyalty of the magnates, of whom less than half were ethnic Hungarians, and even those had become French- and German-speaking courtiers. The Hungarian national reawakening subsequently triggered national revivals among the Slovak, Romanian, Serbian, and Croatian minorities within Hungary and Transylvania, who felt threatened by both German and Hungarian cultural hegemony. These national revivals later blossomed into the nationalist movements of the 19th and 20h centuries that contributed to the empire's ultimate collapse.
Late in his reign, Joseph led a costly, ill-fated campaign against the Turks that weakened his empire. On January 28, 1790, three weeks before his death, the emperor issued a decree canceling all of his reforms except the Patent of Toleration, peasant reforms, and abolition of the religious orders.
Joseph's successor, Leopold II (1790–92), re-introduced the bureaucratic technicality which viewed Hungary as a separate country under a Habsburg king. In 1791 the Diet passed Law X, which stressed Hungary's status as an independent kingdom ruled only by a king legally crowned according to Hungarian laws. Law X later became the basis for demands by Hungarian reformers for statehood in the period from 1825 to 1849. New laws again required approval of both the Habsburg king and the Diet, and Latin was restored as the official language. The peasant reforms remained in effect, however, and Protestants remained equal before the law. Leopold died in March 1792 just as the French Revolution was about to degenerate into the Reign of Terror and send shock waves through the royal houses of Europe.
Enlightened absolutism ended in Hungary under Leopold's successor, Francis I (ruled 1792–1835), who developed an almost abnormal aversion to change, bringing Hungary decades of political stagnation. In 1795 the Hungarian police arrested Ignác Martinovics and several of the country's leading thinkers for plotting a Jacobin kind of revolution to install a radical democratic, egalitarian political system in Hungary. Thereafter, Francis resolved to extinguish any spark of reform that might ignite revolution. The execution of the alleged plotters silenced any reform advocates among the nobles, and for about three decades reform ideas remained confined to poetry and philosophy. The magnates, who also feared that the influx of revolutionary ideas might precipitate a popular uprising, became a tool of the crown and seized the chance to further burden the peasants.
By the start of the 19th century, the aim of Hungary's agricultural producers had shifted from subsistence farming and small-scale production for local trade to cash-generating, large-scale production for a wider market. Road and waterway improvements cut transportation costs, while urbanization in Austria, Bohemia, and Moravia and the need for supplies for the Napoleonic wars boosted demand for foodstuffs and clothing. Hungary became a major grain and wool exporter. New lands were cleared, and yields rose as farming methods improved. Hungary did not reap the full benefit of the boom, however, because most of the profits went to the magnates, who considered them not as capital for investment but as a means of adding luxury to their lives. As expectations rose, goods such as linen and silverware, once considered luxuries, became necessities. The wealthy magnates had little trouble balancing their earnings and expenditures, but many lesser nobles, fearful of losing their social standing, went into debt to finance their spending.
Napoleon's final defeat brought recession. Grain prices collapsed as demand dropped, and debt ensnared much of Hungary's lesser nobility. Poverty forced many lesser nobles to work to earn a livelihood, and their sons entered education institutions to train for civil service or professional careers. The decline of the lesser nobility continued despite the fact that by 1820 Hungary's exports had surpassed wartime levels. As more lesser nobles earned diplomas, the bureaucracy and professions became saturated, leaving a host of disgruntled graduates without jobs. Members of this new intelligentsia quickly became enamored of radical political ideologies emanating from Western Europe and organized themselves to effect changes in Hungary's political system.
Francis rarely called the Diet into session (usually only to request men and supplies for war) without hearing complaints. Economic hardship brought the lesser nobles' discontent to a head by 1825, when Francis finally convoked the Diet after a fourteen-year hiatus. Grievances were voiced, and open calls for reform were made, including demands for less royal interference in the nobles' affairs and for wider use of the Hungarian language.
The first great figure of the reform era came to the fore during the 1825 convocation of the Diet. Count István Széchenyi, a magnate from one of Hungary's most powerful families, shocked the Diet when he delivered the first speech in Hungarian ever uttered in the upper chamber and backed a proposal for the creation of a Hungarian academy of arts and sciences by pledging a year's income to support it. In 1831 angry nobles burned Szechenyi's book Hitel (Credit), in which he argued that the nobles' privileges were both morally indefensible and economically detrimental to the nobles themselves. Szechenyi called for an economic revolution and argued that only the magnates were capable of implementing reforms. Szechenyi favored a strong link with the Habsburg Empire and called for abolition of entail and serfdom, taxation of landowners, financing of development with foreign capital, establishment of a national bank, and introduction of wage labor. He inspired such projects as the construction of the suspension bridge linking Buda and Pest. Szechenyi's reform initiatives ultimately failed because they were targeted at the magnates, who were not inclined to support change, and because the pace of his program was too slow to attract disgruntled lesser nobles.
The most popular of Hungary's great reform leaders, Lajos Kossuth, addressed passionate calls for change to the lesser nobles. Kossuth was the son of a landless, lesser nobleman of Protestant background. He practiced law with his father before moving to Pest. There he published commentaries on the Diet's activities, which made him popular with young, reform-minded people. Kossuth was imprisoned in 1836 for treason. After his release in 1840, he gained quick notoriety as the editor of a liberal party newspaper. Kossuth argued that only political and economic separation from Austria would improve Hungary's plight. He called for broader parliamentary democracy, industrialization, general taxation, economic expansion through exports, and abolition of privileges and serfdom. But Kossuth was also a Hungarian patriotic whose rhetoric provoked the strong resentment of Hungary's minority ethnic groups. Kossuth gained support among liberal lesser nobles, who constituted an opposition minority in the Diet. They sought reforms with increasing success after Francis's death in 1835 and the succession of Ferdinand V (1835–48). In 1843 a law was enacted making Hungarian the country's official language over the strong objections of the Croats, Slovaks, Serbs, and Romanians.
After the revolution, the emperor revoked Hungary's constitution and assumed absolute control. Franz Joseph divided the country into four distinct territories: Hungary, Transylvania, Croatia-Slavonia, and Vojvodina. German and Bohemian administrators managed the government, and German became the language of administration and higher education. The non-Magyar minorities of Hungary received little for their support of Austria during the turmoil. A Croat reportedly told a Hungarian: "We received as a reward what the Magyars got as a punishment."
Hungarian public opinion split over the country's relations with Austria. Some Hungarians held out hope for full separation from Austria; others wanted an accommodation with the Habsburgs, provided that they respected Hungary's constitution and laws. Ferenc Deák became the main advocate for accommodation. Deak upheld the legality of the April laws and argued that their amendment required the Hungarian Diet's consent. He also held that the dethronement of the Habsburgs was invalid. As long as Austria ruled absolutely, Deak argued, Hungarians should do no more than passively resist illegal demands.
The first crack in Franz Joseph's neo-absolutist rule developed in 1859, when the forces of Sardinia-Piedmont and France defeated Austria at the Battle of Solferino. The defeat convinced Franz Joseph that national and social opposition to his government was too strong to be managed by decree from Vienna. Gradually he recognized the necessity of concessions towards Hungary, and Austria and Hungary thus moved towards a compromise.
In 1866 the Prussians defeated the Austrians, further underscoring the weakness of the Habsburg Empire. Negotiations between the emperor and the Hungarian leaders were intensified and finally resulted in the Compromise of 1867, which created the Dual Monarchy of Austria-Hungary, also known as the Austro-Hungarian Empire.
- Adeleye, Gabriel G. (1999). World Dictionary of Foreign Expressions. Ed. Thomas J. Sienkewicz and James T. McDonough, Jr. Wauconda, IL: Bolchazy-Carducci Publishers, Inc. ISBN 0-86516-422-3.
- Katalin Péter, Beloved Children: History of Aristocratic Childhood in Hungary in the Early Modern Age, Central European University Press, 2001, p. 22
- Howell A. Lloyd, Glenn Burgess, European political thought 1450–1700: religion, law and philosophy, Yale University Press, 2007, pp. 177–189
- Július Bartl, Slovak History: Chronology & Lexicon, Bolchazy-Carducci Publishers, 2002, p. 60
- Lajos Besenyei, Géza Érszegi, Maurizio Pedrazza Gorlero, De bulla aurea Andreae II regis Hungariae, 1222, Valdonega, 1999, p. 222
- Hajdú, Zoltán, DISCUSSION PAPERS No. 44, Carpathian Basin and the Development of the Hungarian Landscape Theory Until 1948, CENTRE FOR REGIONAL STUDIES OF HUNGARIAN ACADEMY OF SCIENCES, p. 10
- Raphael Patai , Wayne State University Press, 1996, p. 153
- Peter F. Sugar, Péter Hanák, A History of Hungary, Indiana University Press, 1994, p. 91
- István Keul, , Brill, 2009, p. 253
- László Péter, Hungary's Long Nineteenth Century: Constitutional and Democratic Traditions in a European Perspective, BRILL, 2012, p. 6
- József Zachar, Austerlitz, 1805. december 2. A három császár csatája – magyar szemmel, In: Eszmék, forradalmak, háborúk. Vadász Sándor 80 éves, ELTE, Budapest, 2010 p. 557
- "... the Estates of the realm have submitted themselves not only to His Majesty's, but also his heirs' power and rule for ever ..." (Section 5 of Article V of 1547).
- István Keul, Early modern religious communities in East-Central Europe: ethnic diversity, denominational plurality, and corporative politics in the principality of Transylvania (1526–1691), BRILL, 2009, p. 40
- David J. Sturdy (2002). Fractured Europe, 1600–1721. Wiley-Blackwell. p. 17. ISBN 978-0-631-20513-5. Retrieved 2009-04-12.
- Peter George Wallace (2004). The long European Reformation: religion, political conflict, and the search for conformity, 1350–1750. Palgrave Macmillan. p. 102. ISBN 978-0-333-64450-8. Retrieved 2009-04-12.
- Peter N. Stearns, William Leonard Langer (2001). The Encyclopedia of world history: ancient, medieval, and modern, chronologically arranged. Houghton Mifflin. p. 309. ISBN 978-0-395-65237-4. Retrieved 2009-04-12.
- "A Country Study: Hungary: Royal Hungary". United States federal government. 09 1989. Retrieved 2009-04-12.
- Dennis P. Hupchick, Conflict and chaos in Eastern Europe, Palgrave Macmillan, 1995, p. 62
- "A Country Study: Hungary: Partition of Hungary". United States federal government. 09 1989. Retrieved 2009-04-12.
- Richard C. Frucht, Eastern Europe: an introduction to the people, lands, and culture / edited by Richard Frucht, Volume 1, ABC-CLIO, 2005, p. 348