Woman's Christian Temperance Union
The Woman's Christian Temperance Union (WCTU) was the first mass organization among women devoted to social reform with a program that "linked the religious and the secular through concerted and far-reaching reform strategies based on applied Christianity."1
The WCTU was originally organized on December 23, 1873 in Hillsboro, Ohio and officially declared at a national convention in Cleveland, Ohio in 1874.2 It operated at an international level and in the context of religion and reform, including missionary work as well as matters of social reform such as suffrage. Two years after its founding, the American WCTU sponsored an international conference at which the International Women's Christian Temperance Union was formed.1
The connections and contradictions between the two parts of its purpose—Christianity and Temperance—meant that the women involved confronted ideological, philosophical, political and practical dilemmas in their efforts to improve society around the world. Although some labelled the Union as gender-biased, others disagreed by pointing out the many male supporters behind the scenes.
- 1 History and purpose
- 2 The World's WCTU
- 3 WCTU and Prohibition
- 4 The Woman's Temperance Publishing Association
- 5 Current status
- 6 See also
- 7 References
- 8 External links
The purpose of the WCTU was to create a "sober and pure world"1 by abstinence, purity and evangelical Christianity. Annie Wittenmyer was its first president.3 Its second president, Frances Willard, a noted feminist, made the greatest leaps for the group. Its members were inspired by the Greek writer Xenophon, who defined temperance as "moderation in all things healthful; total abstinence from all things harmful." In other words, should something be good, it should not be indulged in to excess; should something be bad for you, it should be avoided altogether—thus their attempts to rid their surroundings of what they saw (and still see) as the dangers of alcohol.4
The WCTU perceived alcoholism as a cause and consequence of larger social problems rather than as a personal weakness or failing. The WCTU also agitated against tobacco. The United States WCTU formed a "Department for the Overthrow of the Tobacco Habit" as early as 1885 and frequently published anti-tobacco articles in the 1880s. Agitation against tobacco continued through to the 1950s.4
Thus, the WCTU was very interested in a number of social reform issues, including labor, prostitution, public health, sanitation, and international peace. As the movement grew in numbers and strength, members of the WCTU also focused on suffrage. The WCTU was instrumental in organizing woman's suffrage leaders and in helping more women become involved in American politics. Local chapters, known as “unions”, were largely autonomous, though linked to state and national headquarters. Willard pushed for the "Home Protection" ballot, arguing that women, being the superior sex morally, needed the vote in order to act as "citizen-mothers" and protect their homes and cure society's ills. At a time when suffragists still alienated most American women, who viewed them as radicals, the WCTU offered a more traditionally feminine and appropriate organization for women to join.
Although the WCTU had chapters throughout North America with hundreds of thousands of members, the "Christian" in its title was largely limited to those with an evangelical Protestant conviction and the importance of their role has been noted. The goal of evangelizing the world according to this model meant that very few Catholics, Jews, Muslims, Buddhists or Hindus were attracted to it, "even though the last three had a pronounced cultural and religious preference for abstinence".1
The WCTU's work extended across a range of efforts to bring about personal and social moral reform. In the 1880s they worked on creating legislation to protect working girls from the exploitation of men.5 They also wanted to aid immigrants coming into the United States. They focused on using the legislature to keep Sunday as a Sabbath day and restrict frivolous activities. In 1901 the WCTU said that golf should not be allowed on Sundays.6
Between 1900 and 1920, much of their budget was given to their center on Ellis Island, which helped to start the Americanization process. The WCTU felt that immigrants were more prone to alcoholism. The fiction they created greatly centered on Irish and German immigrants' partaking of alcohol and being drunk.
The WCTU was also concerned about trying to remove poverty. It felt that the best way to remove poverty was through abstinence from alcohol. Through journal articles, the WCTU tried to prove that abstinence would help people move up in life. A fictional story in one of their journal articles illustrates this fact:
Ned has applied for a job, but he is not chosen. He finds that the potential employer has judged him to be like his Uncle Jack. Jack is a kindly man but he spends his money on drink and cigarettes. Ned has also been seen drinking and smoking. The employer thinks that Ned lacks the necessary traits of industriousness which he associates with abstinence and self control.7
In the United States during the temperance movement, the WCTU was divided along ideological lines. The first president of the organization, Annie Wittenmyer, believed in the singleness of purpose of the organization—that is, that it should not put efforts into woman suffrage, prohibition, etc.8 This wing of the WCTU therefore was more concerned with how morality played a role during the temperance movement. With that in mind, it sought to save those whom they believed to be of lower moral standing. For them, the alcohol problem was one of moral nature and was not caused by the institutions that facilitated access to alcohol.
The second president of the WCTU, Frances Willard, demonstrated a sharp distinction from Wittenmyer in how she felt the WCTU should be involved in the temperance movement. As president between 1879 and 1898, Willard had a much broader interpretation of the social problems at hand. She believed in "a living wage; in an eight-hour day; in courts of conciliation and arbitration; in justice as opposed to greed in gain; in Peace on Earth and Good-Will to Men."9 This division illustrated two of the ideologies present in the organization at the time, conservatism and progressivism. As a result, the Eastern Wing of the WCTU supported Wittenmyer and the Western Wing had a tendency to support the more progressive Willard view.
Classification of WCTU Committee Reports by Period and Interests15
|Period||Humanitarian Reform||Moral Reform||Temperance||Other||N|
- Source:Sample of every fifth Annual Report of the WCTU
Percentages total more than 100 percent due to several interests in some committee reports.
In 1874 Willard was elected the new secretary of the WCTU. Five years later, in 1879, she became its president. Willard also started her own organization, called the World's Women Christian Temperance Union, in 1883.16
After becoming WCTU president, Willard broadened the views of the group by including woman's rights reforms, abstinence, and education. As its president for 19 years, she focused on moral reform of prostitutes and prison reform as well as woman's suffrage. With the passage of the 19th Amendment in 1920, Willard's predictions that women voters "would come into government and purify it, into politics and cleanse the Stygian pool" could be tested.17 Frances Willard died in February 1898 at the age of 58 in New York City. A plaque commemorating Willard's election to president of the WCTU in 1879 by Lorado Taft is in the Indiana Statehouse, Indianapolis, Indiana.18
Matilda B. Carse became an activist after her son was killed in 1874 by a drunk wagon driver. She joined the Chicago Central Christian Woman's Temperance Union to try to eliminate alcohol consumption. In 1878 she became the president of the Chicago Central Christian Woman's Temperance Union, and in 1880 she helped organize the Woman's Temperance Publishing Association, selling the stock to rich women. That same year she also started The Signal; three years later it merged with another newspaper to become The Union Signal.19
It became the most important woman's newspaper and soon sold more copies than any other newspaper. During her time as president, Carse founded many charities and managed to raise approximately $60,000,000 a year to support them. She started the Bethesda Day Nursery for working mothers, two kindergarten schools, the Anchorage Mission for erring girls, two dispensaries, two industrial schools, an employment bureau, Sunday schools, and temperance reading rooms.19
The World's WCTU (WWCTU) is one of the most prominent examples of internationalism, evidenced by the circulation of the Union Signal around the globe; the International Conventions that were held with the purpose of focusing "world attention on the temperance and women's questions,1 and the appointment of "round-the-world missionaries." Examples of international Conventions include the one in 1893 scheduled to coincide with the Chicago World's Fair; the London Convention in 1895; the 1897 one in Toronto; and the Glasgow one in 1910. The first six round-the-world missionaries were Mary C. Leavitt, Jessie Ackermann, Alice Palmer, Mary Allen West, Elizabeth Wheeler Andrew and Dr Catherine C. Bushnell.20
The ambition, reach and organizational effort involved in the work undertaken by the World's WCTU leave it open to cynical criticism in the 21st century, but there is little doubt that at the end of the 19th century, "they did believe earnestly in the efficacy of women's temperance as a means for uplifting their sex and transforming the hierarchical relations of gender apparent across a wide range of cultures."1
The WCTU also formed in Canada in 1874, in Ontario. In 1885 Letitia Youmans founded a nationwide organization which was to become the leading women's society in Canada's temperance movement. One notable member was Edith Archibald of Nova Scotia. Famous Canadian feminist Nellie McClung was also involved.
The WCTU reached Australia in the mid-1880s. International Temperance Conferences were held in Melbourne.21 In 1891, Jessie Ackermann, the round the world missionary for the American-based World's WCTU, became the inaugural president of the federated Australasian WCTU, Australia's largest women's reform group.22 They were active in the struggle for the extension of the franchise to women through promoting suffrage societies, collecting signatures for petitions and lobbying members of parliament, see Women's Suffrage petitions in Queensland, for example.
Led by Kate Sheppard from 1887, the New Zealand WCTU was a major force behind the campaign for women's suffrage. This resulted in New Zealand women being granted universal suffrage in 1893.23 Lily May Atkinson was another significant member.
Over the years different prohibition and suffrage activists had suspected that brewer associations gave money to anti-suffrage activities. In 1919 there was a Senate investigation that confirmed their suspicions. Some members of the United States Brewers Association were openly against the woman's suffrage movement. One member stated, "We have defeated woman's suffrage at three different times."24
Although the WCTU was an explicitly religious organization and worked with religious groups in social reform, it protested wine use in religious ceremonies. During an Episcopal convention, it asked the church to stop using wine in its ceremonies and to use unfermented grape juice instead. A WCTU direct resolution explained its reasoning: wine contained "the narcotic poison, alcohol, which cannot truly represent the blood of Christ."25
The WCTU also favored banning tobacco. In 1919 the WCTU expressed to Congress its desire for the total abolition of tobacco within five years.26
Under Willard, the WCTU supported the White Life for Two program. Under this program, men would reach women’s higher moral standing (and thus become woman's equal) by engaging in lust-free, alcohol-free, tobacco-free marriages. At the time, the organization also fought to ban alcohol use on military bases, in Indian reservations, and within Washington’s institutions.27 Ultimately, Willard succeeded in increasing the political clout of the organization because, unlike Annie Wittenmyer, she strongly believed that the success of the organization would only be achieved through the increased politicization of its platform.
The Woman's Temperance Publishing Association was started in Indianapolis by Wallace but thought up by Matilda B. Carse. They thought there was a need for a weekly temperance paper for women of color. The creators wanted the first board of directors to be seven women who had the same vision as Carse.28
The WCTU remains an internationally active organization.29 In American culture, although "temperance norms have lost a great deal of their power"30 and there are far fewer dry communities today than before Prohibition in the USA, there is a WCTU in almost every state in that country and in 36 other countries around the world.31
Requirements for joining the WCTU include paying membership dues and signing a pledge of abstinence from alcohol. The pledge of the Southern Californian WCTU for example, is "I hereby solemnly promise, God helping me, to abstain from all distilled, fermented, and malt liquors, including beer, wine, and hard cider, and to employ all proper means to discourage the use of and traffic in the same."32 Current issues for the WCTU include alcohol, which the organization considers to be North America's number one drug problem, as well as illegal drugs, abortion33 and gay marriage.34 The WCTU has warned against the dangers of tobacco since 1875. They continue to this day in their fight against those substances they see as harmful to society. The WCTU strongly supports banning same-sex marriage, which it sees as a negative influence on families.
The WCTU also attempts to encourage young people to avoid substance abuse through participation in three age-divided suborganizations: White Ribbon Recruits for pre-schoolers, the Loyal Temperance Legion (LTL) for elementary school children, and the Youth Temperance Council (YTC) for teenagers.
The White Ribbon Recruits are mothers who will publicly declare their dedication to keeping their babies drug free. To do this, they participate in the White Ribbon Ceremony, but their children must be under six years of age. The mother pledges "I promise to teach my child the principles of total abstinence and purity", and the child gets a white ribbon tied to its wrist.
The LTL, Loyal Temperance Legion, is another temperance group aimed at children. It is for children aged six to twelve who are willing to pay dues annually to the LTL. Its motto is "That I may give my best service to home and country, I promise, God helping me, Not to buy, drink, sell, or give Alcoholic liquors while I live. From other drugs and tobacco I'll abstain, And never take God's name in vain."
The Youth Temperance Council is the final type of group meant for youths and is aimed at teenagers. Its pledge is "I promise, by the help of God, never to use alcoholic beverages, other narcotics, or tobacco, and to encourage everyone else to do the same, fulfilling the command, 'keep thyself pure'."37
- Jessie Ackermann
- Anna Adams Gordon
- Mary Hunt
- Louisa Lawson
- List of suffragists and suffragettes
- Margaret Bright Lucas
- Carrie Nation
- Scientific Temperance Federation
- Temperance movement
- Timeline of women's suffrage
- Ida B. Wise
- Woman's Christian Temperance Union Administration Building
- Woman's Christian Temperance Union Fountain
- Women's suffrage organizations
- Tyrrell, Ian (1991). Woman's World/Woman's christian temperance union: the Women's Christian Salvador Temperance Union in international perspective, 1800-1930. Chapel Hill and London: The University of North Carolina Press. p. 2. ISBN 0-8078-1950-6.
- Elizabeth Putnam Gordon (1924). Woman Torch Bearers. Woman Christian Temperance Union. p. 15.
- "History of the Womans Temperance Crusade" 1882
- Tyrrell, Ian (1999). Deadly Enemies: Tobacco and Its Opponents in Australia. UNSW Press. p. 26. ISBN 0-86840-745-3.
- Joseph R. Gusfield,"Social Structure and Moral Reform: A Study of the Woman's Christian Temperance Union", The American Journal of Sociology 61, No.3 (1955):223.
- THE W.C.T.U. New York Times April 7, 1901
- Joseph R. Gusfield,"Social Structure and Moral Reform: A Study of the Woman's Christian Temperance Union", The American Journal of Sociology 61, No.3 (1955):225.
- Gusfield, J: “Symbolic Crusade: Status Politics and the American Temperance Movement”, University of Illinois Press. 1986 page 74
- Gusfield, J: Symbolic crusade; status politics and the American temperance movement, Urbana, University of Illinois Press, 1986. page 76
- Gusfield, Joseph R. "Social Structure and Moral Reform: A Study of the Woman's Christian Temperance Union", The American Journal of Sociology 61, No.3 (1955):222
- "Double-Do for WCTU". Time magazine. 1961-08-18. Retrieved 2009-04-09.
- Johnson, Dirk (1989-09-14). "Temperance Union Still Going Strong". New York Times. Retrieved 2009-04-09.
- Bickel, Amy (2009-09-18). "WILD, WEIRD, WONDERFUL: Union unwavering in 97-year presence". The Hutchinson News. Retrieved 2012-02-15.
- "Beer at Walker's brat summit raise ire of temperance group". Channel3000.com. 2012-06-12. Retrieved 2012-06-12.
- Joseph R. Gusfield,"Social Structure and Moral Reform: A Study of the Woman's Christian Temperance Union", The American Journal of Sociology 61, No.3 (1955):226
- Women Christian Temperance Union. Francis Willard (Evanston, 1996-2008)
- Kenneth D. Rose, American Women and the Repeal of Prohibition (NYU Press, 1997), 36.
- Scherrer, Anton. "Our Town." Indianapolis Times. 18 April 1939.
- Judy Barrett Litoff, Judith McDonnell.European Immigrant Women in the United States Taylor & Francis, (1994) 51.
- Frances Willard, Do Everything: A Handbook for the World's White Ribboners [Chicago: Ruby I. Gilbert, 1905] cited in Tyrrell, (1991) Woman's World/ Woman's Empire p. 86
- Woman's Christian Temperance Union of Australasia. Convention. Minutes of the ... triennial convention. : J.J. Howard, City Print Works. 1891.
- Tyrrell, Ian. "Ackermann, Jessie A. (1857–1951)". Australian Dictionary of Biography. Australian National University. Retrieved 17 October 2011.
- Atkinson, Neill (2003), Adventures in Democracy: A History of the Vote in New Zealand, University of Otago Press, p.89.
- Kenneth D. Rose, American Women and the Repeal of Prohibition(NYU Press, 1997),35.
- "W.C.T.U. ASKS CHURCH TO USE GRAPE JUICE; Episcopal Convention Sends Back Word That It Is Too Late to Consider Question." The New York Times, October 26, 1913
- "PLAN AMENDMENT TO OUTLAW TOBACCO; W.C.T.U. and Prohibition Workers Getting Ready for a Country-Wide Campaign. BUT KEEPING IT A SECRET Fear It Would Hinder Laws for Prohibition Enforcement, Says Report Offered in Congress." New York Times, August 2, 1919,
- Murdock, Catherine G: “Domesticating Drink: Women, Men, and Alcohol in America, 1870-1940,” p.22. JHU Press. 2001.
- Rachel Foster Avery, Transactions of the National Council of Women of the United StatesNational Council of Women of the United States (Washington, D.C., February 22 to 25, 1891)
- "Woman's Christian Temperance Union homepage". Wctu.org. Retrieved 2012-06-05.
- Joseph R. Gusfield, "Social Structure and Moral Reform: A Study of the Woman's Christian Temperance Union," The American Journal of Sociology 61, No.3 (1955):222.
- "Links to other national WCTUs". Wctumd.org. Retrieved 2012-06-05.
- Robert P. Addleman (2003-09-29). "WCTU of Southern California". Wctusocal.com. Retrieved 2012-06-05.
- "Issues". Wctumd.org. Retrieved 2012-06-05.
- "Internet Archive Wayback Machine". Web.archive.org. 2007-05-29. Retrieved 2012-06-05.
- "WCTU Publications". Wctu.org. 2008-11-01. Retrieved 2012-06-05.
- For example, the Woman's Christian Temperance Union of Victoria publishes Annual Convention reports. Melbourne: The Union, 1956-2001.
- "Youth Temperance Council Pledge". Wctu.org. Retrieved 2012-06-05.
- Gusfield, Joseph R. (1955) "Social Structure and Moral Reform: A Study of the Woman's Christian Temperance Union," The American Journal of Sociology 61, No.3.
- Graw, Jacob Bentley. (1892) Life of Mrs. S.J.C. Downs; Or, Ten Years at the Head of the Woman's Christian Temperance Union of New Jersey: Or, Ten Years at the Head of the Woman's Christian Temperance Union of New Jersey. Gazette.
- Clara Christiana Morgan Chapin. (1895) Thumb Nail Sketches of White Ribbon Women: Official. Woman's Temperance Publishing Association: Evenston.
- Tyrrell, Ian. (1991) Woman's World/Woman's Empire: The Woman's Christian Temperance Union in International Perspective 1880-1930, The University of Carolina Press, Chapel Hill and London. ISBN 0-8078-1950-6
- Tyrrell, Ian. (2010) Reforming the World: the creation of America's moral Empire, Princeton University Press, Princeton and Oxford. ISBN 978-0-691-14521-1
- Woman's Christian Temperance Union Dept. of Scientific Instruction A History of the First Decade of the Department of Scientific Temperance Instruction in Schools and Colleges of the Woman's Christian Temperance Union: In Three Parts. (1892) Published by G.E. Crosby & Co.
|Wikimedia Commons has media related to Woman's Christian Temperance Union.|
- WCTU Official Website
- Australian WCTU
- German WCTU
- The Handbook of Texas: WCTU
- Address Before The Second Biennial Convention Of The World's Woman's Christian Temperance Union, by Frances Willard, President (October, 1893)
- Modern History Sourcebook: Woman's Christian Temperance Union: Growth of Membership and of Local, Auxiliary Unions, 1879-1921
- “We Sang Rock of Ages”: Frances Willard Battles Alcohol in the late 19th century, by Frances Willard
- Woman's Christian Temperance Union (Nebraska Chapter) records at the Nebraska State Historical Society
- WCTU in Our Heritage
- Woman's Christian Temperance Union (Iowa Chapter) records at the Iowa Women's Archives, The University of Iowa Libraries, Iowa City